MUHAMMAD’S TEACHINGS TO MANKIND

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ḤADĪTH OF THE DAY

“ While the Messenger of God, peace and blessings of God be upon him, was sitting in the mosque with a company, three people approached. Two of them went towards the Messenger of God, peace and blessings of God be upon him, while the third went on his way. When they reached the Messenger of God, peace and blessings of God be upon him, they greeted [those present]. One of them saw a gap in the circle and sat there, while the other one sat behind. The third had turned away. When the Messenger of God, peace and blessings of God be upon him, was done, he said, "Shall I tell you about the three people? As for the first, he came to God, so God welcomed him; the second showed modesty, so God repaid him (1); and the third turned away from God, so God turned away from him." Footnotes: (1) i.e. God had mercy on him because he had mercy on others by not wanting to disturb them and sitting at the back. ”

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ḤADĪTH OF THE DAY

“ While the Messenger of God, peace and blessings of God be upon him, was sitting in the mosque with a company, three people approached. Two of them went towards the Messenger of God, peace and blessings of God be upon him, while the third went on his way. When they reached the Messenger of God, peace and blessings of God be upon him, they greeted [those present]. One of them saw a gap in the circle and sat there, while the other one sat behind. The third had turned away. When the Messenger of God, peace and blessings of God be upon him, was done, he said, "Shall I tell you about the three people? As for the first, he came to God, so God welcomed him; the second showed modesty, so God repaid him (1); and the third turned away from God, so God turned away from him." Footnotes: (1) i.e. God had mercy on him because he had mercy on others by not wanting to disturb them and sitting at the back. ”

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Sunan at-Tirmithiy كتاب الرضاع باب ما جاء فى لبن الفحل

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا مَالِكٌ ح وَحَدَّثَنَا الأَنْصَارِىُّ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ عَنِ ابْنِ شِهَابٍ عَنْ عَمْرِو بْنِ الشَّرِيدِ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ سُئِلَ عَنْ رَجُلٍ لَهُ جَارِيَتَانِ أَرْضَعَتْ إِحْدَاهُمَا جَارِيَةً وَالأُخْرَى غُلاَمًا أَيَحِلُّ لِلْغُلاَمِ أَنْ يَتَزَوَّجَ بِالْجَارِيَةِ فَقَالَ لاَ اللِّقَاحُ وَاحِدٌ. قَالَ أَبُو عِيسَى وَهَذَا تَفْسِيرُ لَبَنِ الْفَحْلِ وَهَذَا الأَصْلُ فِى هَذَا الْبَابِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ.
Ibn-'Abbās was asked about a man who had two bondswomen, one having breastfed a little girl and the other one a little boy, if it was permissible (as defined by God) for the boy to marry the girl. "No," he replied, "the seminal fluid (1) is the same." (2) Footnotes: (1) which caused the women's pregnancies and their consequent ability to lactate. (2) This is the view held by Aḥmad and Isḥāq. Click on ḥadīth to read more
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